A ‘respect for person’ ethic is the secular perspective adopted by Govier in this sincere, but often disappointing book. It contains a preface, an appendix on religious traditions on forgiveness (Christianity, Judaism, Islam, and Buddhism), an appendix on respect for persons as an ethical foundation, notes, a bibliography, an index, and eight chapters. Her thesis is stated in the preface: that seeking revenge is objectionable for both practical and moral reasons; that the desire for revenge is not deeply “natural” in the sense of being an elemental, culturally independent feature of human nature; and that even if revenge were to be natural in that way, such naturalness would not constitute a moral argument in its favor. (viii) Govier conceives of forgiveness as “a process of overcoming attitudes of resentment and anger that may persist when one has been injured by wrongdoing” (viii). She offers an account of bilateral, unilateral, and mutual forgiveness. Her work has pronounced political import in that she argues that attitudes and dispositions can be attributed to groups, that groups can suffer harm, and that groups can be responsible agents of wrongdoing. As a consequence, Govier contends that groups can forgive. Her method is to employ a host of examples taken from recent (World War II and after) history, sprinkle in a few invented examples, and lay out long-winded and typically repetitive arguments. The result is an occasionally provocative and often overly one-sided treatment punctuated by earnestness.